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Tao Wow | Daily Cup of Tao
Finally a true explanation of the talking bush and fish on fridays
Frankie Boyle in his 'Tramadol Nights' TV show. Also check out his standup and other TV appearances.
Why display extreme atheism
It is the fear of the religious person that God may visit them and they must admit disbelief.
It is the fear of the thinking person that a higher intelligence may visit and for them to have not clearly stated their disbelief in any of the religious teachings. (and, though unlikely, in a universe of zillions of stars finding some aliens there is far more likely than finding a God in a solar system).
It is the fear of the thinking person that a higher intelligence may visit and for them to have not clearly stated their disbelief in any of the religious teachings. (and, though unlikely, in a universe of zillions of stars finding some aliens there is far more likely than finding a God in a solar system).
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Tao Wow | Daily Cup of Tao
Labels:
atheism
imperphect
They were all around, seeking perfection.
They came from far and travelled further.
Seeking perfection was of course the action of imperfection and so never could perfection be found. That imperfection may find perfection is imperfect and therefor perfection may never be found except, perhaps, by one not looking.
All of this time she lay dying, smiling.
A tree dropped a seed and a great rock face sheered, earth tumbling down the face.
They came from far and travelled further.
Seeking perfection was of course the action of imperfection and so never could perfection be found. That imperfection may find perfection is imperfect and therefor perfection may never be found except, perhaps, by one not looking.
All of this time she lay dying, smiling.
A tree dropped a seed and a great rock face sheered, earth tumbling down the face.
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Tao Wow | Daily Cup of Tao
Odd points they missed
On work and society:
The best jobs should get the worst money.
On ego and opinion:
Everyone is dumb but the most dumb are yet to realize.
The best jobs should get the worst money.
On ego and opinion:
Everyone is dumb but the most dumb are yet to realize.
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Tao Wow | Daily Cup of Tao
Contentment Or Religion
The most important thing you have. The only thing to make you content, wealthy or happy is your mind. The state of it.
The sole reason to follow a religion is fear of what may be if you don't. If religion is chosen by minds in fear then the mind is in no state to give wealth, happiness or contentment.
The sole reason to follow a religion is fear of what may be if you don't. If religion is chosen by minds in fear then the mind is in no state to give wealth, happiness or contentment.
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Tao Wow | Daily Cup of Tao
United Diversity and Pride
There are thousands of people within a mile of me, celebrating.
Celebrating in different ways and for different reasons a day whose apparent importance is generations old.
Uniting everyone is that, within the last 100 years, when this day already had an established meaning, each and every person here, was curled up, nameless, in a womb. And in one hundred years, when this day has come and gone again and again, each and every person here will be gone.
That any one here has pride in this day passing, pride in themselves for being who they are, or contrastingly, a feeling of unworth, when all were dead before, and will be again after, is testimony indeed to the very disillusionment that has people fight over borders or ideas
Proud are we? What a strange sense, this pride. Is pride a quality? I think it should be seen by all that pride is indeed a flaw, not a quality. Where was the lack first born that drew towards it the render of pride to fill the cracks?
Celebrating in different ways and for different reasons a day whose apparent importance is generations old.
Uniting everyone is that, within the last 100 years, when this day already had an established meaning, each and every person here, was curled up, nameless, in a womb. And in one hundred years, when this day has come and gone again and again, each and every person here will be gone.
That any one here has pride in this day passing, pride in themselves for being who they are, or contrastingly, a feeling of unworth, when all were dead before, and will be again after, is testimony indeed to the very disillusionment that has people fight over borders or ideas
Proud are we? What a strange sense, this pride. Is pride a quality? I think it should be seen by all that pride is indeed a flaw, not a quality. Where was the lack first born that drew towards it the render of pride to fill the cracks?
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Tao Wow | Daily Cup of Tao
in the forest
I'm in the forest and I'm surrounded by life, sitting on it, in it and being it also. The best at being alive though are the unseen lifeforms, the yet to be discovered, better still those which will never be discovered, what a perfect example they offer.
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Tao Wow | Daily Cup of Tao
Is there a Me inside me?
Apparently it's weird to ask these kind of things - I though only feel there is no local me.
Follow this guys talk and ask yourself...
Follow this guys talk and ask yourself...
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Tao Wow | Daily Cup of Tao
no life to lose
I just saw a snail stretching its body up over a wall, shell following. If we pollute and kill this world and take other life with us, nature is intelligence, she'll have a way back. The way of nature may be not in our favour, she may use what we deem ours and take from us to move herself forwards. She does not love us, she does not hate us, she gives rise to us and provides all we've ever needed, not for love though and not taken in spite. A great provider and the intelligence behind all life she'll let us go as needed.
I saw the intelligence of nature outside of the snail, outside of me, the moving bushes, the active insects, the birds gobbling up nectar, seeds and berries. Nature animates us all by her following Tao. Tao does not love or hate nature it is her, unmanifest.
Meditating all of this as I walked I moved absent of thought. Awareness saw me arrive at my destination and do as I needed to do. My intelligence as with the snail, the bushes, insects and birds surrounded me. As I felt my limbs, as I felt thoughts in my head, as I felt love in my heart, I knew I was not these. No little man sat behind any of this watching it, I lived at one, the same I as behind all in nature.
I'm aware from the work of science and medicine that I have an intricate nervous system rooted in my head. It is no wonder that I sense and feel so much that happens around me and to my body, in my head. But no me lives in my head. Science can find no me there and as "I" am aware of these feelings so then they are not me, not the me who knows them. My heart feels electrical, buzzing with power and love, I feel a connection up from my heart as if it is powering my head, as magical as this is I know that I'm not my heart. I can only be beyond, I can only be beyond my body but feeling local due to being attuned to this nervous system and sensory system.
Years ago I had my death experience after a sickness where I could not eat or drink without regurgitating for two weeks. I was so thin and malnourished that when circumstance lead that way I just let go of life and moved with the possibility of death. In this difficult to describe situation too I was made very aware of my not being the body, the body was very easy to leave and live without. I came back though. The next day I ate heartily, the illness was gone.
The senses have me feel local connection to this body but the intelligence is not held here. Intelligence is all of nature and Tao, one for us all, animating snail, human, bush, insect and bird. That's who I am and that is how a taoist survives death, there is no life here to lose.
I saw the intelligence of nature outside of the snail, outside of me, the moving bushes, the active insects, the birds gobbling up nectar, seeds and berries. Nature animates us all by her following Tao. Tao does not love or hate nature it is her, unmanifest.
Meditating all of this as I walked I moved absent of thought. Awareness saw me arrive at my destination and do as I needed to do. My intelligence as with the snail, the bushes, insects and birds surrounded me. As I felt my limbs, as I felt thoughts in my head, as I felt love in my heart, I knew I was not these. No little man sat behind any of this watching it, I lived at one, the same I as behind all in nature.
I'm aware from the work of science and medicine that I have an intricate nervous system rooted in my head. It is no wonder that I sense and feel so much that happens around me and to my body, in my head. But no me lives in my head. Science can find no me there and as "I" am aware of these feelings so then they are not me, not the me who knows them. My heart feels electrical, buzzing with power and love, I feel a connection up from my heart as if it is powering my head, as magical as this is I know that I'm not my heart. I can only be beyond, I can only be beyond my body but feeling local due to being attuned to this nervous system and sensory system.
Years ago I had my death experience after a sickness where I could not eat or drink without regurgitating for two weeks. I was so thin and malnourished that when circumstance lead that way I just let go of life and moved with the possibility of death. In this difficult to describe situation too I was made very aware of my not being the body, the body was very easy to leave and live without. I came back though. The next day I ate heartily, the illness was gone.
The senses have me feel local connection to this body but the intelligence is not held here. Intelligence is all of nature and Tao, one for us all, animating snail, human, bush, insect and bird. That's who I am and that is how a taoist survives death, there is no life here to lose.
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Tao Wow | Daily Cup of Tao
all is well
Now I can't speak for Scott Bradley or for anyone even else but I have always striven for a philosophy where the slogan, the synopsis and the conclusion are "all is well" or similar - to reach this point then frees us to get to other matters. I do not think we can even concider such things as education, law, boarders and territory, or any matter for that matter until we have laid a clean mat. It is likely with a good clean start point, one that does not need lengthy explanation or deep intellectual understanding but one that is clean and simple, would leave us free of the need to argue over land, resources, health, education or other such matters.
We know humanities commonly perceived position is precarious. We have energy crises, pollution, poverty and not the resources to balance rich and poor. We have wars caused by greed over resources and difference of opinion, we have borders closed to the needy and feelings of disharmony and disconnection from our own species. We've treated our life source as a throw away resource.
If people live on in this way we think, it's going to get worse, and it's already shocking.
Now I'm not sure if we can draw others towards a common good way with any other method than by setting a good example. The only way is to just do what you believe is best and as long as that follows the golden rule of not negatively affecting anyone else, and it has added benefit also, then it should flourish. Forcing a way, or directing a way with policies or rule only bring about exactly what we already have. Force necessarily brings about resistence.
It is right then that "all is well" be the slogan and that each step of the way keeps that in mind. Decisions made in reaction or forced from seemingly bad situations will yield results still tainted in negativity. Decisions made when all is well, with the intention of all still being well, and in no way ever negatively affecting anyone else, when they take ground will rest on fertile soil.
We know humanities commonly perceived position is precarious. We have energy crises, pollution, poverty and not the resources to balance rich and poor. We have wars caused by greed over resources and difference of opinion, we have borders closed to the needy and feelings of disharmony and disconnection from our own species. We've treated our life source as a throw away resource.
If people live on in this way we think, it's going to get worse, and it's already shocking.
Now I'm not sure if we can draw others towards a common good way with any other method than by setting a good example. The only way is to just do what you believe is best and as long as that follows the golden rule of not negatively affecting anyone else, and it has added benefit also, then it should flourish. Forcing a way, or directing a way with policies or rule only bring about exactly what we already have. Force necessarily brings about resistence.
It is right then that "all is well" be the slogan and that each step of the way keeps that in mind. Decisions made in reaction or forced from seemingly bad situations will yield results still tainted in negativity. Decisions made when all is well, with the intention of all still being well, and in no way ever negatively affecting anyone else, when they take ground will rest on fertile soil.
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Tao Wow | Daily Cup of Tao
imagine John Lennon - always at peace?
I just had a bit of a YouTube indulgence watching various things about John Lennon and related stuff. I realized I'd been quite influenced by his words during my life, perhaps a little by hearing him talk, but more by my Dad being a huge fan and my hearing his lyrics daily all my life. Many of the things I say, he used to say, but of course he said some rubbish and I write nearly 98% rubbish, so we differ a little.
I just got to thinking about his 'Give Peace a Chance' idea and how he, as an Idealist sort of philosopher, said [roughly] "Hey, you're all pushing for peace or some other goal in the future and it's not working, why don't we just have peace now?"
Of course this is brilliant and I thought, 'you know, I agree 100%, I'm going to get active and do some art and street protests, humorously hopefully...' and then I stopped in my tracks.
I realized the obvious, I just looked at myself, and at him, and at the world - we are not entirely peaceful beings. If I am occasionally terse, irritable, or so on, but accept that as the way things are, then I can't really ask any more of the world than I do of myself. At any one time with our vast population, someone at some time, nay someone all of the time, will be quite grumpy - we may say billions at a time.
I'm not a murder or a rapist, nor do I fight or carry weapons. I am a pacifist vegetarian, peace loving hippy; a monk by comparison to those who wager war or brawl in the street. Yet people like that of course exist, so at any one time terrible stuff can be going on. Now I offer my philosophies on life about how 'life is this and that and we need not fight or have trouble' but how many people do you know who outright share your own personal philosophies? Zero - if we count word for word agreement. People like things just their way, friends may be similar, but not identical. So as I Idealize over a world of peace and occasional grumps (just for the necessary contrast), then I can not be too surprised that someone wishes for a world where they can do exactly as they please, even if that be murder.
Of course the slogan comes off as a little less catchy now:
"Give peace a chance, and give murder a chance too if you're so inclined"
I just got to thinking about his 'Give Peace a Chance' idea and how he, as an Idealist sort of philosopher, said [roughly] "Hey, you're all pushing for peace or some other goal in the future and it's not working, why don't we just have peace now?"
Of course this is brilliant and I thought, 'you know, I agree 100%, I'm going to get active and do some art and street protests, humorously hopefully...' and then I stopped in my tracks.
I realized the obvious, I just looked at myself, and at him, and at the world - we are not entirely peaceful beings. If I am occasionally terse, irritable, or so on, but accept that as the way things are, then I can't really ask any more of the world than I do of myself. At any one time with our vast population, someone at some time, nay someone all of the time, will be quite grumpy - we may say billions at a time.
I'm not a murder or a rapist, nor do I fight or carry weapons. I am a pacifist vegetarian, peace loving hippy; a monk by comparison to those who wager war or brawl in the street. Yet people like that of course exist, so at any one time terrible stuff can be going on. Now I offer my philosophies on life about how 'life is this and that and we need not fight or have trouble' but how many people do you know who outright share your own personal philosophies? Zero - if we count word for word agreement. People like things just their way, friends may be similar, but not identical. So as I Idealize over a world of peace and occasional grumps (just for the necessary contrast), then I can not be too surprised that someone wishes for a world where they can do exactly as they please, even if that be murder.
Of course the slogan comes off as a little less catchy now:
"Give peace a chance, and give murder a chance too if you're so inclined"
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Tao Wow | Daily Cup of Tao
idealism and Taoism
I never studied philosophy but in finding out where my ideas fit and also in trying to shave away ideas I thought were mine but turned out to be constructs of the time I have often been drawn to read about conventional philosophies as I sometimes am drawn to science or other sources of explanation. When someone seems to have the answers of course there is a draw to check it out - constantly for me though it is quite the realization that we can't know that brings peace. Here I've been looking at idealism.
As Taoism begins with Tao, which then gives rise to all, it is idealist in nature. Idealism is that a mind is primary and that all we have rises out of that. Idealism comes in various flavours but they all stand in opposition to materialist views. Materialism says roughly that some unknown "nothing much" can randomly come to be some stuff, that the stuff can mix and gain complexity, that in time the complexity can give rise to life and consciousness. The mind or consciousness for materialists is a product. Idealist philosophies say that consciousness (or other name) is primary and from this we get the stuff, the space and the duration.
Taoism is idealist as it says: One (Tao) becomes two (Yin/Yang), which make 3 (perhaps the arrangements of 3 Gua lines) and then the ten thousand things. For idealists 3 is a concept only and they really don't allow for much at all to have any reality alone. We can have the ever important Me (1) what I think or see (2) and we can only conceptualize from then onwards over such ideas as (3) or anything else for that matter. Idealists will all draw a line in the sand quite close to their own nose and it seems the closer they draw the line the better they are at being an idealist. Many will not even allow for 2 and the most pure idealist views do not even split the one into two at all.
Several of the Eastern Philosophies are idealistic in this way but the idealist formulation itself is European with roots back to Ancient Greece and the wonderful Heraclitus (who's name alone would remove his ideas from Christian discussion groups). Heraclitus was culturally and time separate from Taoism and European idealism but said that there was one all pervading substance all was change and that things were defined by their opposites so he was Tao-ish indeed. Science, Christianity and many religions and cosmologies will give answers to life, either fully complete or close which say - life is like this because, it came from this because and it is going like that because. Taoism and idealism know life is unknowable and find wonder in that very mystery.
Wonder in the mystery is the seat of the sage. Shit can and does happen, hot and cold happen, illness and health, there is no permanent bliss state but for to bathe in the ever present mystery. Idealists if firm in their standing never need be caught up in too much worldly debate or seeking for big answers. The quest for such answers seems very human and we are almost unanimous in our wish for explanations on where we came from and so where we are going but unlike most stances, and perhaps why Tao stands the test of time and change is that the model has no foundations which could then be rocked. It is not standing on concepts with the unease of them altering, like science and god based religions, it is more of a one who refracts to display many than some parts that then build to a one.
Science and philosophy have "hard questions" such as "why are we even conscious, what is the benefit and reason for a determined and automated universe to produce consciousness?". Religions are often concerned with saying exactly what we should and should not do in the light of our free will. Idealism does not need to get into these debates, even though it commonly does, because in a oneness (mind or Tao or consciousness) there is no room for a split of doer and done and no need to explain how consciousness came to be.
We don't need to theorize over the notes A to G to discover a taut string, the string gives us infinite notes, just silence the thinking mind and listen.
As Taoism begins with Tao, which then gives rise to all, it is idealist in nature. Idealism is that a mind is primary and that all we have rises out of that. Idealism comes in various flavours but they all stand in opposition to materialist views. Materialism says roughly that some unknown "nothing much" can randomly come to be some stuff, that the stuff can mix and gain complexity, that in time the complexity can give rise to life and consciousness. The mind or consciousness for materialists is a product. Idealist philosophies say that consciousness (or other name) is primary and from this we get the stuff, the space and the duration.
Taoism is idealist as it says: One (Tao) becomes two (Yin/Yang), which make 3 (perhaps the arrangements of 3 Gua lines) and then the ten thousand things. For idealists 3 is a concept only and they really don't allow for much at all to have any reality alone. We can have the ever important Me (1) what I think or see (2) and we can only conceptualize from then onwards over such ideas as (3) or anything else for that matter. Idealists will all draw a line in the sand quite close to their own nose and it seems the closer they draw the line the better they are at being an idealist. Many will not even allow for 2 and the most pure idealist views do not even split the one into two at all.
Several of the Eastern Philosophies are idealistic in this way but the idealist formulation itself is European with roots back to Ancient Greece and the wonderful Heraclitus (who's name alone would remove his ideas from Christian discussion groups). Heraclitus was culturally and time separate from Taoism and European idealism but said that there was one all pervading substance all was change and that things were defined by their opposites so he was Tao-ish indeed. Science, Christianity and many religions and cosmologies will give answers to life, either fully complete or close which say - life is like this because, it came from this because and it is going like that because. Taoism and idealism know life is unknowable and find wonder in that very mystery.
Wonder in the mystery is the seat of the sage. Shit can and does happen, hot and cold happen, illness and health, there is no permanent bliss state but for to bathe in the ever present mystery. Idealists if firm in their standing never need be caught up in too much worldly debate or seeking for big answers. The quest for such answers seems very human and we are almost unanimous in our wish for explanations on where we came from and so where we are going but unlike most stances, and perhaps why Tao stands the test of time and change is that the model has no foundations which could then be rocked. It is not standing on concepts with the unease of them altering, like science and god based religions, it is more of a one who refracts to display many than some parts that then build to a one.
Science and philosophy have "hard questions" such as "why are we even conscious, what is the benefit and reason for a determined and automated universe to produce consciousness?". Religions are often concerned with saying exactly what we should and should not do in the light of our free will. Idealism does not need to get into these debates, even though it commonly does, because in a oneness (mind or Tao or consciousness) there is no room for a split of doer and done and no need to explain how consciousness came to be.
We don't need to theorize over the notes A to G to discover a taut string, the string gives us infinite notes, just silence the thinking mind and listen.
~~~~~~~~~~~~~~~~~~~~~~
Tao Wow | Daily Cup of Tao
What else is on your mind?
You want to be enlightened - You're unhappy with your mess.
You wish to align with Tao - You feel strongly you are a separate ego.
You strive to be happy - You are admitting sadness.
You would like a life of balance - You focus mainly on one set of information.
The simple life is appealing - Your mess seems complex.
You see peace of mind as something to work for - Inner turmoil is yours.
The story of you, known as "My Life, I" Starring 'My Me Me Mine' has a constructed past and a predicted or desired future, and it has a now. This now is not different for any one person on this planet, only the past and future IDEAS are what separates one person from another. Added to this now is the forming, the potential, the inertia of past and future, but they do not exist, they emerge from this now which is shared by each human, in pleasure, in suffering, in balance, in sleep, in enlightenment, in anguish. These labels live in potential, in the mind.
You may well say that the situation of one bereaving a loss, being directly tortured, or in some other position would be genuinely suffering in the present and they are different to one lounging in some material pleasure zone, but I'm pointing back from that which is produced in the mind. I'm pointing to the mind of the Sage. Absolute presence, perhaps the mind-less, one who has deterred-mind.
That people seek alignment with Tao or other releases and this is in truth a self definition of "not being that" then they must have some conceptualization as what the mind of a Sage is, they must, in forming this mental image, in contrast to their own life story, have decided the mind of the Sage is X and they are Y, and they want for Y = X.
Yet Y is defining X as hot contributes to defining cold.
The true Sage then is not enlightened or seeking enlightenment (or truth, completeness, wisdom, ... of Tao), they have not defined themselves as Seer or Seeker, Sage or not, they have surely just made a startling and simple realization that there is oneness and there are ideas and stories of infinite multiplicity. To be caught by the ideas is to move from "=" to "X and Y" (Where X and Y can be; happy and sad, Enlightened and not, aligned with Tao or not, right and wrong.... etc). There seems to be your only choice; The story of I Me Me Mine or the simple presence where the potential energy with its nature of moving the mind is not stirred up.
You wish to align with Tao - You feel strongly you are a separate ego.
You strive to be happy - You are admitting sadness.
You would like a life of balance - You focus mainly on one set of information.
The simple life is appealing - Your mess seems complex.
You see peace of mind as something to work for - Inner turmoil is yours.
The story of you, known as "My Life, I" Starring 'My Me Me Mine' has a constructed past and a predicted or desired future, and it has a now. This now is not different for any one person on this planet, only the past and future IDEAS are what separates one person from another. Added to this now is the forming, the potential, the inertia of past and future, but they do not exist, they emerge from this now which is shared by each human, in pleasure, in suffering, in balance, in sleep, in enlightenment, in anguish. These labels live in potential, in the mind.
You may well say that the situation of one bereaving a loss, being directly tortured, or in some other position would be genuinely suffering in the present and they are different to one lounging in some material pleasure zone, but I'm pointing back from that which is produced in the mind. I'm pointing to the mind of the Sage. Absolute presence, perhaps the mind-less, one who has deterred-mind.
That people seek alignment with Tao or other releases and this is in truth a self definition of "not being that" then they must have some conceptualization as what the mind of a Sage is, they must, in forming this mental image, in contrast to their own life story, have decided the mind of the Sage is X and they are Y, and they want for Y = X.
Yet Y is defining X as hot contributes to defining cold.
The true Sage then is not enlightened or seeking enlightenment (or truth, completeness, wisdom, ... of Tao), they have not defined themselves as Seer or Seeker, Sage or not, they have surely just made a startling and simple realization that there is oneness and there are ideas and stories of infinite multiplicity. To be caught by the ideas is to move from "=" to "X and Y" (Where X and Y can be; happy and sad, Enlightened and not, aligned with Tao or not, right and wrong.... etc). There seems to be your only choice; The story of I Me Me Mine or the simple presence where the potential energy with its nature of moving the mind is not stirred up.
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Tao Wow | Daily Cup of Tao
a thought or two
Other people are infinity's way of being everything that l am not being.
For every act of evil, there is an act of beauty.
And so we sustain.
For every act of evil, there is an act of beauty.
And so we sustain.
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Tao Wow | Daily Cup of Tao
Vinegar
I'm not sure if you are familiar with the story of the vinegar tasters, but what I'm about to say may be a more barefaced. In my vaguely Taoist ramblings, I do commonly refer to Zen quite fondly and sometimes fondly towards Buddhism, on the whole, though I'm not too into Buddhism. Philosophically, I lean that way but as for the religion and the methodology then, no, not for me.
Honestly, and this just occurred again to raise my count to many+1, I find a lot of Buddhism rinsed out. As an example, when Buddhist teachers or commentators speak along these lines "the world is messed up [for sighted reason] meditate to make yourself better" it grates against the grain of my Taoist flow.
Some may well say, and have, that if you find the state of things to be unpleasant, then it is you at fault and the very teaching of "the world is messed up [for sighted reason] meditate to make yourself better" is for your benefit but - I don't dig it, and here's why.
My view is that the world is just perfect, each moment is magical. The dwelling in some negative place (even defined as positive) really just goes to make for the illness that Buddhism prescribes the cure for, the cure brings the issue it cures (in a fantastically simplified way that I'm too lazy to flesh out). Ironically, introspection goes to emphasizing the root of all suffering, the I-dea and so from that the false seeing of just some small aspect of reality to then blame or be upset over.
This trimmed down view I have is from reading numerous Buddhist texts and thinking that they commonly get bogged down in things that the purer, but less spoken of texts, do not. The purer ones would be, for example, the heart and diamond sutras where the Buddha says over and over to be free of the first calamity, the belief in I, and to then in the whole and enlightened way, be free. The newer texts, sects, schools, commentaries, offshoots, self-declared awakened masters and monks who write for pleasure or donated treasure, get so tied to medicines that they make themselves and their readers sick and dependent when all they need is a simple realization for freedom. One that I see only in some Buddhist texts, a fair bit of Zen and much more in Taoism.
Honestly, and this just occurred again to raise my count to many+1, I find a lot of Buddhism rinsed out. As an example, when Buddhist teachers or commentators speak along these lines "the world is messed up [for sighted reason] meditate to make yourself better" it grates against the grain of my Taoist flow.
Some may well say, and have, that if you find the state of things to be unpleasant, then it is you at fault and the very teaching of "the world is messed up [for sighted reason] meditate to make yourself better" is for your benefit but - I don't dig it, and here's why.
My view is that the world is just perfect, each moment is magical. The dwelling in some negative place (even defined as positive) really just goes to make for the illness that Buddhism prescribes the cure for, the cure brings the issue it cures (in a fantastically simplified way that I'm too lazy to flesh out). Ironically, introspection goes to emphasizing the root of all suffering, the I-dea and so from that the false seeing of just some small aspect of reality to then blame or be upset over.
This trimmed down view I have is from reading numerous Buddhist texts and thinking that they commonly get bogged down in things that the purer, but less spoken of texts, do not. The purer ones would be, for example, the heart and diamond sutras where the Buddha says over and over to be free of the first calamity, the belief in I, and to then in the whole and enlightened way, be free. The newer texts, sects, schools, commentaries, offshoots, self-declared awakened masters and monks who write for pleasure or donated treasure, get so tied to medicines that they make themselves and their readers sick and dependent when all they need is a simple realization for freedom. One that I see only in some Buddhist texts, a fair bit of Zen and much more in Taoism.
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Tao Wow | Daily Cup of Tao
Hello Mr Nailed Together Wood
I stole the basic gist of this idea from Alan Watts who judging by the rest of his career stole it from someone else (polite joke).
Two folks begin teaching in nothing more than a large hut in a small village. Children come to their school and the school gets a name. In time as new youngsters come and the older children leave, new teachers come too, the school is expanded with a new building along side the old. Years later some of the older teachers begin to leave and more new ones come, each year the ongoing flow of students, young coming in, older ones leaving, even at some point old students returning to be teachers or as parents bringing their own children to school. At some time the newer building is extended and at another time the original hut changes purpose and then later is demolished and replaced by an even newer building. - This school is a process, not a thing. It has a name but none of its original parts are there.
A person is very similar to this process. Consider how your clothes, your ideas, your cells, the inflow of food and the replacing of all that makes you up goes on in just the same way as the school above. What makes you up now is not what made you up before, you're an ongoing flow. You have the same name (probably) and you have maintained an ongoing thread of self identity but nothing solid remains here that was there when the name was given or the 'me' claimed residence.
You're part of the process, the flow of Tao.
Two folks begin teaching in nothing more than a large hut in a small village. Children come to their school and the school gets a name. In time as new youngsters come and the older children leave, new teachers come too, the school is expanded with a new building along side the old. Years later some of the older teachers begin to leave and more new ones come, each year the ongoing flow of students, young coming in, older ones leaving, even at some point old students returning to be teachers or as parents bringing their own children to school. At some time the newer building is extended and at another time the original hut changes purpose and then later is demolished and replaced by an even newer building. - This school is a process, not a thing. It has a name but none of its original parts are there.
A person is very similar to this process. Consider how your clothes, your ideas, your cells, the inflow of food and the replacing of all that makes you up goes on in just the same way as the school above. What makes you up now is not what made you up before, you're an ongoing flow. You have the same name (probably) and you have maintained an ongoing thread of self identity but nothing solid remains here that was there when the name was given or the 'me' claimed residence.
You're part of the process, the flow of Tao.
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Tao Wow | Daily Cup of Tao
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